Coming from a part of the world
that is highly influenced by its religion, Morocco’s hip-hop culture faced much
adversity throughout the crux of its movement. Stemming from the underground
industry, hip-hop in Morocco has been very concealed until recently. Superstars
are slowly yet surely emerging in Morocco from many different walks of life. A
few of the upcoming superstars organized a festival in which the true colors of
hip-hop could be properly showcased and exposed to the otherwise deprived
Moroccans. After struggling to find proper funds to support each of these
artist lifetime goals, the I Love Hip-Hop
in Morocco crew ultimately partnered with Coca-Cola and the American
Embassy. This documentary highlights the future of hip-hop as being left up to
the youth of Morocco. It’s continued uprising lies in their hands now; and if
they want it, they will go get it.
The artist that stood out to me the
most was the young girl, Fatima. At the time of this documentary’s release, she
was still in her teenage years and she was taking on a task that was
unimaginable by most Muslims. She, with the support of her parents, decided to
pursue a career in hip-hop. Although still a follower of Allah and Islam, she
took a less orthodox approach to her religion. She dressed in provocative
clothes and spoke her mind through her raps. Both of these actions were highly
controversial in the Islamic community. Nonetheless, Fatima was an individual
who did not feel obligated to conform to the ideals of the average Muslim; so
she strived to be successful in her hip-hop career. Making it onto a stage was
something that most male hip-hop artist could not achieve let alone a female
like Fatima, but her perseverance helped her triumph this life-long goal of
hers. To her, hip-hop was the best method of expressing herself. It helped her
get over many of the struggles faced by typical teenagers. Aside from that, she
saw music as very fun, which further increased her overall passion for it. In a
way, Fatima is fulfilling her dream as well as the previous dream of her father.
Her father always aspired to become a musician throughout his childhood as
well. His incapability helped to spark the beginning of Fatima’s journey as a
musician. Fatima’s parents interestingly asserted that they feel as though
Fatima took on the role of both the boy and the girl. She was in a girl’s body
but felt as though she had every right to the lifestyle of a man. Fatima
realized that she was one of the select few that would be assisting in
broadening Morocco’s horizons to other forms of music, so she took her talent
and put it to good societal use.
The other hip-hopper that stood out
was Brown Fingaz. Early on in the film he stated, “Losing my ability to rap
would be the same as losing my identity”. Here Brown Fingaz indicates that
hip-hop music for him is a lifestyle, and he believes that he can be a devout
Muslim while being heavily influenced by hip-hop. The conditions that Moroccans
live in are unimaginable to most Americans. The projects in the United States
are the equivalent of a nice neighborhood in Morocco. For him, hip-hop is a way
of illustrating his oppression for poverty in Morocco. It’s quite similar to
therapy for him. Using hip-hop allows him to portray messages to people that
are not permitted. Free speech is not guaranteed in the Islamic faith, and that
is why hip-hop is so problematic in this society. As Morocco becomes more
accepting of this cultural change, the relationship between pop culture and
youth culture is beginning to collide more directly. The world’s youth have a
fascination with pop culture because of its innate ability to provide meaning
and expression to complicated and unfortunate situations.
Balancing Islam with any amount of
hip-hop culture is quite challenging in the Islamic community. Since it is
generally not accepted whatsoever, its existence spreads quite a controversy.
According to the artists, they take a less fundamental approach to their
religion. Although it is still very important, they tend to be more open-minded
in their religion and more inclusive. To deal with this pressure, the artists
asserted that they use music to take them closer to their god. Music is a way
of communicating with fellow Muslims and superior beings. Fatima for example,
stays on top of her religious platform by praying frequently and fulfilling her
Islamic duties. She does everything that other Muslims do, so she and her
family see nothing wrong with the type of life she leads.
It was a very intelligent maneuver
for the American Embassy to sponsor the festival. At a glance, giving ten
thousand of American’s tax dollars to another country for a concert seems quite
absurd. In retrospect, it was a great foreign policy move. This notion
effectively promoted Western culture in a very pacifistic way. As it is
commonly said, music brings people together. Having a better relationship with
Muslim dominated countries improves the image of Americans within the entire
world. Whether people are willing to admit it or not, free speech is a
universal want in the world. America helping people to achieve the right to
speak freely helps our foreign policy out largely. The audience was
appreciative of the notion made by the United States because it helped them to
advance culturally. For some of the more strict interpreters of the Islamic
faith, this notion by the United States was a slap in the face. They believed
that Americans were tweaking with something that had no concern to them.
Changing a group of people’s faith that is centuries old is a very sensitive
thing. In this case, the donation made by the American Embassy worsened the
foreign policy. But overall, it was a non-violent promotion that ultimately
strengthened the relationship with the Muslim community and gave more
individual freedoms to many people.
Although controversial in some
religions, hip-hop music really helped the advancement of a neo-Islamic faith,
which in turn helped strengthen relationships with the United States. The
common understanding that hip-hop is American is slowly fading away as the term
“hip-hop” is becoming more of a globalized genre of music. Determination in
adverse situations like the one portrayed in I love Hip-Hop in Morocco is the key ingredient to conquering the
separation battle between religion and pleasure activities.
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